“Christ is risen.”“He is risen indeed.”
Both sides are essential to life; and both are known in differing degrees to everybody of every age or sex. But very broadly speaking it may still be said that women stand for the dignity of love and men for the dignity of comradeship. I mean that the institution would hardly be expected if the males of the tribe did not mount guard over it. The affections in which women excel have so much more authority and intensity that pure comradeship would be washed away if it were not rallied and guarded in clubs, corps, colleges, banquets and regiments. Most of us have heard the voice in which the hostess tells her husband not to sit too long over the cigars. It is the dreadful voice of Love, seeking to destroy Comradeship.
– GK Chesterton, What’s Wrong With The World
CS Lewis says similar things, but I think he uses friendship instead of comradeship, to oppose to romantic love.
Today I found this passage strangely comforting:
They looked suspiciously at Caspian, but in the end the eldest of them said, “If he is against Miraz, we’ll have him for King.” And the next oldest said, “Shall we go farther for you, up to the crags? There’s an Ogre or two and a Hag that we could introduce to you, up there.”
“Certainly not,” said Caspian.
“I should think not, indeed,” said Trufflehunter. “We want none of that sort on our side.” Nikabrik disagreed with this, but Trumpkin and the Badger overruled him…
“We should not have Aslan for friend if we brought in that rabble,” said Trufflehunter as they came away from the cave of the Black Dwarfs.
“Oh, Aslan!” said Trumpkin, cheerily but contemptuously. “What matters much more is that you wouldn’t have me.”
“Do you believe in Aslan?” said Caspian to Nikabrik.
“I’ll believe in anyone or anything,” said Nikabrik, “that’ll batter these cursed Telmarine barbarians to pieces or drive them out of Narnia. Anyone or anything, Aslan, or the White Witch, do you understand?”
“Silence, silence,” said Trufflehunter. “You do not know what you are saying. She was a worse enemy than Miraz and all his race.”
“Not to Dwarfs, she wasn’t,” said Nikabrik.
It occurs to me that Nikabrik is very… angry.
We have a few pots in the house, from our wedding gifts, from the brand Calphalon, which I understand is something of a snooty piece of cookware. But all I can think of whenever I see that label, is poor Prospero, and how badly he fared at the hands of the Bureau of Sabotage. But then I remember that it’s all right, because at least Captain Kirk got away, even if the doctor didn’t.
The only logical cure for all this is the assertion of a human ideal. In dealing with this, I will try to be as little transcendental as is consistent with reason; it is enough to say that unless we have some doctrine of a divine man, all abuses may be excused, since evolution may turn them into uses. It will be easy for the scientific plutocrat to maintain that humanity will adapt itself to any conditions which we now consider evil. The old tyrants invoked the past; the new tyrants will invoke the future evolution has produced the snail and the owl; evolution can produce a workman who wants no more space than a snail, and no more light than an owl. The employer need not mind sending a Kaffir to work underground; he will soon become an underground animal, like a mole. He need not mind sending a diver to hold his breath in the deep seas; he will soon be a deep-sea animal. Men need not trouble to alter conditions, conditions will so soon alter men. The head can be beaten small enough to fit the hat. Do not knock the fetters off the slave; knock the slave until he forgets the fetters. To all this plausible modern argument for oppression, the only adequate answer is, that there is a permanent human ideal that must not be either confused or destroyed. The most important man on earth is the perfect man who is not there. The Christian religion has specially uttered the ultimate sanity of Man, says Scripture, who shall judge the incarnate and human truth. Our lives and laws are not judged by divine superiority, but simply by human perfection. It is man, says Aristotle, who is the measure. It is the Son of Man, says Scripture, who shall judge the quick and the dead.
GK Chesterton, What’s Wrong with the World
There is no such thing as backing a winner; for he cannot be a winner when he is backed. There is no such thing as fighting on the winning side; one fights to find out which is the winning side. …. A man who thinks much about success must be the drowsiest sentimentalist; for he must be always looking back. If he only likes victory he must always come late for the battle. For the man of action there is nothing but idealism.
GK Chesterton, What’s Wrong With the World
An act can only be successful or unsuccessful when it is over; if it is to begin, it must be, in the abstract, right or wrong.
GK Chesterton, What’s Wrong With the World
Last night on a whim, I deleted my Facebook app from my phone. I’m pretty sure I got double the distance on my Bible reading this morning. Work productivity might have gone up too.
Feudalism is the most stable isotope of all forms of socialism. Over time, every kind of socialism naturally degrades to a powerful few providing holistic care for the disenfranchised many according to a balanced, hierarchical system of power.
Socialism is a garden, where every plant gets its plot. And a garden can be very pretty, even productive, after a fashion. But the garden exists for the gardener. Nobody asks what the rose bush wants; nobody cares if the carrot has rights; nobody worries about the weeds. A garden is very much about selecting some to thrive and some to die.
Liberty is a jungle, and men have a natural hatred of jungles. You have to protect them, or they’ll be eaten up by other schemes. But in the jungle every plant gets a chance. Only in the woods do the trees have rights.